

Creating more network connections
The script is here:
http://www.esnips.com/doc/4a8744e6-2bfa-4246-ad30-acfad7a28814/Curve-Networks
"Wild: past participle of to will, self-willed"
-Thoreau
the building does not belong to you. it does not concern itself with
your needs, your wants, your hopes. it is offended by any
pre-classified notion of what you think it should be or could be. it
has no desire to conform to any defined or suggestive program: bizarre,
normal or any combination of the two. it assumes that any predetermined
notion of how you will inhabit the space will only contribute to a
diminished experience.
rather, it more generally seeks to evoke deep within you a passion for
its wild nature. the kind of wild that frees your mind and ignites
ideas. instead of falling into cycles of recreated experiences, the
building assumes that through the sensations of its behavior you will
generate new ideas about the external world that spark spontaneous
reflection and innovation.
sprawled along vertical surfaces of the urban landscape, the building
reaches for stable soil below while bracing itself against existing
infrastructure and its cousin structures inhabiting the same site.
overwhelmed by the heat of the city, the building desperately opens its
pores in anticipation of the coming rain.
the rain collects in the pockets of its skin. when the weight of the
water becomes too great, the building drops the excess, keeping just
what it needs to stay cool until the next rainfall. In contrast to the
droplets of water continuously released from the clouds above, the
building releases water from its surfaces less frequently and in greater
volume, creating a storm of a different scale.
this storm within a storm is one example of how the building amplifies
the experience of natural phenomena, illuminating the subtle but
incredibly wild qualities of the world we inhabit; qualities that have
increasingly become hidden to us by modern development and a growing
industrial society.
as a camouflaged pavilion that exists in a parasitic nature, it aims to provide a spatial experience that does not have a clear threshold, but rather, a gradient of shifts.
this emergence of shifts will become more apparent when the user fully immerse, imbed, and integrate with the pavilion.
the habitual behaviour(s) and personalities of a camouflage, parasitic pavilion
1. adaptive chameleonesque skin membrane that would blur the boundary of surroundings and its visual existence
2. parasitical existence exhibits an keen awareness of efficiency and sustainability, where its mere survival and continued presence will demand sacrifice and an continuous adaptive evolution of all parts
3. sound sensory phenomenon will be suppressed to enhance and broaden other sensories.
2058: All new construction is prohibited. The only construction allowed is for the advancement the green religion. Reasons for this are many but it stems from the revolution of the green movement in 2010. When the popular leaders (Al Gore), of the green movement were exposed by the leftist green anarchists as capitalizing on the environmental problems, the radical groups took over the movement. The state at the time allowed for only wealthy individuals to benefit and be “guilt free” by being able to purchase things like carbon credits, local foods, and hybrids. To appeal to the majority, green anarchists stopped using criminal and violent tactics. They settled on advocating a non-violent dismantling of capitalism and the state, and focusing on the collective ownership of production. The reason for this was because the capitalist system was proven to be the cause of social exclusion, poverty, and environmental degradation. Eco- Socialism was adopted by the general population. Eventually this philosophy was turned into a lifestyle and a set of beliefs becoming a religion.
This religion became a critique of Judeo-Christian’s anthropocentric beliefs. It evolved to incorporate the Pagan idea that regards nature as sacred and humanity part of nature. The temple used by followers of this religion is a built representation of the philosophies practiced by the religion. It is a parasitic urban community garden that feeds off the already built environment. It evolves traditional ideas of excess and exuberance of churches into a structure that feeds off the excess of other buildings.
These churches create a new idea of landscape by viewing landscape through the idea of carbon absorption. Based on urban heat island effects and surrounding landscape, the planting of trees is done accordingly to supplement the existing landscape in mitigating carbon emissions. Placed every other block or so throughout the city where possible, each church is non hierarchical and functions as its own independent entity. Elevated from the ground level, it is a solution for the scarcity of space in the area. The benefits of introducing urban agriculture into this area would not only be environmental but provide awareness, and recreational value.
As storied